Therefore there is no need for jails, lawyers or even judges or police like in the present faulty system that is very prone to judicial mistakes and abuses.We need to understand that an army soldier or a policeman is not automatically a kshatriya, especially when he is unable or unwilling to take the required initiative to protect the prajas.
He would continue to rule his own prajas as always, but he knew that there was a man greater and more powerful than him, to whom he could turn for help in times of need.A kshatriya is not a war-mongering brawler eagerly searching for the opportunity to pick a fight or even creating such opportunity by attacking innocent and harmless people who are just engaged in their own honest and harmless business.
In this era, they are humble and perform their duties by controlling their senses. A Kshatriya, who has received according to the rule the sacrament prescribed by the Veda, must duly protect this whole (world). He demonstrates concern, care and affection for the prajas just like a good father behaves with his children, engages them happily and appropriately, and always watches over their well-being, over and above his own immediate family and relatives.
Thus any individual has the right to own suitable defensive weapons and is responsible for their proper use, but if s/he is not able to defend him/herself sufficiently, s/he is entitled to the protection of the kshatriyas.The definition of dharma yuddha (“fight for dharma”) should never be assimilated to the typically abrahamic concept of “holy war” or “religious war” by which a political entity (king, khalifa, pope, etc) intends to subjugate people or nations in order to impose a particular type of belief, religious tradition, mode of worship, culture, values, legislation, or to acquire the control of resources for selfish purposes, by taking them away from other people. History of the Brahmin Caste The American Kshatriya 1) Embrace the Warrior Ethos More laws will only create more difficulties to good people, because of the bureaucracy involved and the blind restrictions that can easily be exploited by ill-motivated people, and corruption can only increase.
A qualified kshatriya warrior fights and kills the aggressors without being touched by krodha and himsa, because his actions are not dictated by personal motivations.
Next he puts himself through aupasana and agnihotra. The activities/ duties of the kshatriya, determined by his particular nature, are heroism, charisma, determination, resourcefulness, steadiness in battle, charity, sense of leadership. U?3QU�!����C�F����g����R�΅������XkAm����_��E��ݲ��� $+���LT�����Ӷ�~��M�i"|���a�_��j�����o0(�@��g~�8KA ��(Y�E�E�un�-���}SmC�eHM�@�v�6�j������O1��᠘PA�@��� b R QLI�
He is just stopping the aggression and protecting the prajas.
Brahmanas usually oversaw the strategies and sometimes fought in the battle, vaisyas not only contributed wealth and supplies but could also fight with weapons according to their abilities, and sudras also participated, most often as charioteers and order carriers but also as foot soldiers. The other major castes, from highest to lowest, are the Kshatriya (warriors and princes), Vaisya (farmers or merchants), and Shudra (servants and sharecroppers). A local ruler admitting defeat was not killed or replaced by the emperor or by the emperor’s men, and did not have to change his personal or tribal/ social beliefs or way of life. Rules are meant to help and serve us in the performance of our duty, and not the other way around; an honest and wise person can understand how dharma can be better served, as Krishna himself demonstrated several times in the Mahabharata.
By contrast, the Kshatriya is the most inherently reactionary of the castes in its orientation towards order, hierarchy, and justice. (4) Nevertheless, kshatriyas have not yet realized that serving people outwardly is not as fulfilling to them or himself as serving their inner happiness. Therefore it is said that in the age of Kali everyone is born a sudra, because without a strenuous effort and a proper training it is almost impossible to become genuine brahmanas or kshatriyas.Since we are studying here the characteristics of the kshatriya, let us analyze especially verse 18.43. On the contrary, it will encourage the general people to become irresponsible and depending on handouts, developing a beggar’s mentality when instead they could work honestly and take care of themselves and their own subordinates. To solve such problem it is sufficient to honestly return to the actual version of the genuine scriptures and to the prescriptions for the purification and progress of each member of society, both materially and spiritually, for the benefit of individuals, communities and society at large.
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